Fake Nazis, probably Feds and/or Antifa, with backwards-swastika nylon banner and CSA Battle Flags from ye Olde Noveltie Shoppe…freshly unfolded from their cellophane wrappers!

(Being some draft notes for a book review concerning the Antifa riots in Charlottesville, August 12, 2017. The final draft was quite different: less frivolous and self-revelatory. These sections are intelligible, sometimes enjoyable, but increasingly disjointed.)

What I remember most about the days leading up to the big Charlottesville party in August 2017 was that it was all a total joke. It was going to be a laff-a-minute over-the-top free-for-all. A lot of KEK flags waving and kids running around in helmets and tactical gear, while TV news crews sucked their thumbs and went, “What does it all mean?”

This sort of guerrilla theater had been going on for months, in New York and Boston and Washington, and even a little bit here in Cville. Fab fun for fashy larrikins!

A few of us ladies were talking about setting up a big trestle table full of snacks topped with a huge sign: SAMMICHES! After we knocked the idea around a little, I pointed out that the day was probably going to be hot, the sandwiches would go bad, and anyway who wants to stand out in the sun just to be a jokey tableau vivant? Right?

A friend was going to rent one of the ski-lodge condos at nearby Wintergreen Mountain and get some folks to share the expense. It was a big four-bedroom unit that theoretically could sleep 12, or 15 people; you could rent it for a whole week for something like $400. We would party for the whole long weekend: before, after, and maybe even during the “Unite the Right” event. You might be wasted, after all, come the morning of August 12. In that condition would you really want to stand around in a hot park in Charlottesville and listen to some podcaster rant the same bog-obvious truths that everyone in his right mind already agreed about?

In the end we blew the whole thing off. Didn’t go to Wintergreen, or Charlottesville, or even send along a crate of sandwiches. We watched the famous Tiki Torch March on Friday night, August 11. “Unite the Right Eve,” as it were. And found it mighty entertaining. Sometime after 9 p.m. we saw a handful of spindly antifa types encircle the Jefferson statue in Nameless Park, as though to protect it (which made no sense at all; it wasn’t under attack). They were weeping bitter tears and shouting obscenities into their smartphones, because they weren’t as cool and good-looking as these hundreds of guys (and maybe two dozen gals) in their white polo shirts and chinos. These young Adonises and Freyas, were parading with tiki torches they’d purchased that afternoon at the local big-box store. We watched as their double-filed ranks coiled their way around those antifa ragamuffins at the statue. Magnificent choreography—like the Roman legions snaking down the hillside, before the final battle in <em>Spartacus</em>!

Honestly, we didn’t see it coming. A friend in Identity Evropa had been sending angry taunts on social media to a weirdo down in Charlottesville, someone named Emily, who purported to be the main organizer of the “counter-protestors.” That  would be the handful of pathetic hippies linking hands around the Jefferson statue. A thousand more would arrive in the morning, along with Federal agents and news crews, all ready to riot and put out the story that they weren’t the culprits, they weren’t the violent mob. No, the guilty ones were those Right-wingers who were planning to convene peacefully in a park at noon. They’d come for an event called “Unite the Right,” which newsmedia and antifa continually referred to as a “rally,” though it was really nothing more than six or ten speeches. In the end it was canceled and didn’t happen at all.

Deborah Baker was born in Charlottesville and grew up a few miles away. So she was personally mystified  and intrigued when “Charlottesville” happened. So she did a lot of dogged research, not investigating every nook and cranny and leading personage, but generally sticking to stuff she already knew, and local folks she could easily interview. So unexpectedly she talks a lot about T.S. Eliot and Ezra Pound, but never gets around to talking to most the big names that came out of the August 12, 2017 ruckus. No Jason Kessler, Richard Spencer, Mayor Mike Signer, Governor Terry McAuliffe. Despite this imbalance I can report that her book gives us new findings, with a reasonably clear itinerary of what happened that day. But—alas! While some useful revelations are there, Baker has difficulty acknowledging them. This is because they don’t fit into the received narrative she feels constrained to follow. It’s the mainstream media narrative, the only one she knew, apparently. The one where some Right-wingers, “white supreemists” and “neo-Nazis” caused all the trouble. Because they were bad people for simply existing, and they wanted to give speeches in a park where they had a permit to gather and speak.

Yet here’s the irony: Baker describes in detail how the violence at Charlottesville came mainly from the mobs of rioting “counter-protesters” who arrived in town that morning. And still she persists in pretending it was all caused the other side, those Right-wingers scheduling a speakers’ platform in a park.

Her misdirection is absurd, but also entertaining.  She is like a hostess who spoon-feeds you dogfood out of a Ken-L-Ration can while chattily describing it as vegan energy food, made of low-sodium tofu with all-natural electrolytes and branch-chained amino acids. (“I read all about it in the Atlantic and on BuzzFeed and saw it on CNN.”) The mystery is why she’s bothering to do this. My easy guess is that she just wanted to get her book published, and chose to take the easy route, reciting the received narrative rather than acknowledge what her lyin’ eyes and ears were tellin’ her. Somehow she knew that if she wandered too far off the reservation, she’d never get the book published.

And so her story shows us clearly that the rioting, violence and deaths [1] of August 12, 2017 were mostly the doing of Left-wing activist mobs—a thousand or more individuals—who descended upon downtown Charlottesville that Saturday morning. They intended to cause disruption and violence, and that’s what they did. They threw their molotov cocktails of pee and poo, whacked passing pedestrians and motorists with giant flashlights and lengths of pipe, made instant flame-throwers out of aerosol paint cans and Bic lighters. And all this happened, Baker explains, because some Right-wingers (fascists, nazis, ku kluxers, white supreemists, aunty-seemites, whatever) were planning to assemble in a nearby park for something called “Unite the Right,” a series of speeches, where their major gripe was that the city of Charlottesville wanted to remove an equestrian statue of R. E. Lee from Lee Park. [2]

Baker does a good job of being oblivious to her own cognitive dissonance. She illustrates that paradox George Orwell described when writing about propaganda in wartime: “To see what is in front of one’s nose needs a constant struggle.” Anyway, she tells a tale in which a sleepy college town endured massive riots leading to countless injuries and at least one “murder,” and it was all because some Right-wingers wanted to protest against the removal of the R. E. Lee equestrian statue in Robert E. Lee Park. Never mind that their scheduled August 12 confab, called “Unite the Right,” never happened (because the governor of Virginia declared an emergency and the police when the riots started). Or that the event would have been little more than a handful of podcasters giving speeches in Lee Park, and the whole thing would be over in an hour or two.

Or that this gathering that never happened was perfectly legal and had a permit from the city. Those are all moot points to Baker. Because at the end of the day, the kind of people who’d dream up a “Unite the Right” speakers’ program (the media always called it a “rally” for some reason) had to be crazy-evil to begin with. They were, or associated with, White Supreemists. Even self-described <em>Nazis</em> and Fascists. Or the kind of people who like to wave the Confederate Battle Flag, which as we all know is a just a dog-whistle symbol for the <em>Klu Kux Kann. Once you’ve identified evil like this, it’s easy to go along with the rest of the program, because horrible happenings deserve harsh remedies.

Her cynical bias is tolerable, so long as Baker is giving us information that seems new or useful, and that happens often enough. For example: Charlottesville has a city-manager type of government, wherein the mayor is little more than a figurehead for cutting ribbons and giving speeches. Such lack of executive ability can be a fatal weakness. The mayor, Mike Signer, couldn’t simply cancel “Unite the Right” on his own say-so, citing public safety and noting the incoming threats from antifa mobs.  The event had a valid permit to assemble in Lee Park on August 12, and its organizers successfully fought off attempts to change the venue to a park outside of town. When the Unite the Right even was finally canceled, a half-hour before showtime on Saturday morning, it was through an emergency declaration from the governor, Terry McAuliffe. By that point the damage had been done.

There are some glaring omissions in her research. She talks to city officials and local clergy, as well as activists and rioters. She doesn’t talk to any of the people scheduled to speak at the Unite the Right gathering…

Alas, she lacks the courage or ability to recognize what is in front of her nose, and  She tells us in detail how wild-eyed and driven were the Left-wing activists who came together to riot and demonstrate on Saturday August 12, 2017, yet nevertheless persists in blaming the violence of the day on something that never happened: a series of speeches scheduled to take place at noon in Lee Park, north of downtown Charlottesville.  As you no doubt recall, the planned event was called “Unite the Right,” the ostensible purpose of which was to protest the removal of a General R. E. Lee equestrian statue from the Park.  This Unite the Right gathering, or “rally” as the newsmedia called it for some reason, never took place, for the simple reason it was canceled. The violence and rioting that went on August 12, 2017 were almost entirely due to the thousand or so Left-wing activists—Antifa, anarchists, BLM, however they labeled themselves—who descended on downtown Charlottesville that Saturday morning. Their presence was not random or happenstance. They had been planning this free-for-all outing for a month or two, mainly within their activist clubs and groupuscules in Philadelphia and New york and elsewhere, but they were also also with the urging coordination of a handful of energetic and unhinged

This was The August 12, 2017 Unite the Right “rally” in Charlottesville,  an event that never actually happened, as  those of us with discerning memories are well aware. It never happened for the simple reason that it was canceled.

The city granted a permit; was pressured into trying to rescind it; found that it couldn’t; tried to persuade the Unite the Right people to transfer their venue from Lee Park (by the University) to the city refused to provide police protection—even though a thousand or more antifa activists and other violent demonstrators descended upon the town on Saturday morning, the 12th. The governor of Virginia declared a state of emergency, with the state police telling any remaining Unite the Right attendees to disperse. The crowds of so-called “counter-protestors” kept rioting and demonstrating all day, however, even though they now had nothing to protest against.

Accordingly, the most indelible news images from that day show the rioters rioting: throwing rocks and bottles of urine or whatnot towards some (usually offscreen) foe. Then there’s the famous scene of the rioters on Fourth Street beating automobiles as their drivers struggle to get out of town.

NOTES

[1] Three deaths are usually ascribed to the Charlottesville riots. Two state policemen crashed their Bell helicopter while buzzing motorists on the outskirts of town. More famously, an obese 32-year-old woman named Heather Heyer was struck by a black Dodge Challenger while she was in a mob on Fourth Street trying to block traffic. She died of cardiac arrest and/or blunt force trauma. Notable among the wounded was 20-year-old black rioter DeAndre Harris, was seriously beaten about the head after attacking a white man with a giant flashlight.

[2] Lee Park, north of downtown, had temporarily been renamed Emancipation Park. The statue of General Lee and Traveller was later removed and melted down. The park is now given the uncontroversial label of Market Street Park. (East Market Street and 1st Street, near the Downtown Mall in Charlottesville.)

(Copied with grateful appreciation from https://newenglandhistoricalsociety.com/clam-chowder-howard-johnson-jacques-pepin-way/)

Jacques Pepin

“Fried clams and New England clam chowder were popular menu items at Howard Johnson’s, and I soon learned to love them,” wrote Pepin, who now lives in Madison, Conn.

He then made the chowder was in 3,000-gallon amounts, but he reproduced the taste with this recipe – “when a bit of Howard Johnson’s nostalgia creeps in.”

Clam Chowder the Jacques Pepin Way

5 quahog clams or 10 to 12 large cherrystone clams
4 cups water
4 ounces pancetta or lean, cured pork, cut into 1-inch pieces (about ¾ cup)
1 tablespoon good olive oil
1 large onion (about 8 ounces), peeled and cut into 1-inch pieces (1-1/2 cups)
2 teaspoons chopped garlic
1 tablespoon all-purpose flour
2 sprigs fresh thyme
2-1/4 cups Yukon Gold potatoes, peeled and cut into ½-inch dice (one pound)
1 cup light cream
1 cup milk
¼ teaspoon freshly ground black pepper

Directions

Wash the clams well under cold water, and put them in a saucepan with 2 cups of the water. Bring to a boil (this will take about 5 minutes), and boil gently for 10 minutes. Then drain off and reserve the cooking liquid, remove the clams from their shells, and cut the clams into 1/2 –inch pieces (1-1/2 cups). Put the clam pieces in a bowl, then carefully pour the cooking liquid into another bowl, leaving behind any sediment or dirt. (You should have about 2-1/2 cups of stock.) Set aside the stock and the clams.

Put the pancetta or pork pieces in a large saucepan, and cover with the remaining 2 cups water. Bring to a boil, and boild for 30 seconds. Drain the pancetta, and wash it in a sieve under cold water. Rinse the saucepan, and return the pancetta to the pan with the oil. Place over medium heat, and cook gently, stirring occasionally, for 7 to 8 minutes. Add the onion and garlic, and continue cooking, stirring, for 1 minute.  Then add the flour, mix it in well, and cook for 10 seconds. Add the reserved stock and the thyme, and bring to a boil. Then add the potatoes and clams, bring to a boil, cover, reduce the heat to very low, and cook gently for 2 hours.

At serving time, add the cream, milk, and pepper, bring to a boil, and serve. (Note: No salt should be needed because of the clam juice and pancetta, but taste and season to your liking.)

© 2015 New England Historical Society

Reprinted by Popular Demand.

Nelle Harper Lee

Many people were fond of the late, great, outsider-artist-philosopher Jonathan Bowden. And why shouldn’t they be? Surely he was at least as sound as our good friend Thomas Francis.

Edward Dutton
Shaman of the Radical Right:
The Life and Mind of Jonathan Bowden
With a Foreword by Greg Johnson
Perth, W.A., Australia: Imperium Press, 2025

When Edward Dutton published this investigatory biography of Jonathan Bowden a few weeks ago, he promoted it with an amusing little fillip on his Substack. At the start of a loose, impromptu podcast about his new book, Dutton gives us a vocal impersonation of Bowden himself—speaking to us from beyond the grave, as it were. This “Bowden” has just learned that someone’s published a book about him, and it all sounds like an excellent idea. He hectors us to go buy this new book, because it’s all about him.

Vocally the Dutton impersonation is not exactly like Bowden, to my ears anyway (register too high, voice too strangled-sounding), but it is funny, and does catch the cadence and improvisational panache of Bowden’s speeches. For example, there’s a wonderfully misplaced quote when he’s plugging the book, very Bowdenesque: “I think it was Benjamin Disraeli, Benjamin Disraeli— he was one o’ them—Benjamin Disraeli, he said, ‘If a book is worth reading it’s worth buying!’”

READ THE WHOLE GODDAMNED THING! HERE!

https://counter-currents.com/2025/03/artist-philosopher-shaman-liar/

(Once again, it’s time to revisit the Dale Peck “Mary Pete” essay from July 2019, which The New Republic ran under the title, “My Mayor Pete Problem,” then almost immediately pulled. That in itself is amusing, but what’s even funnier is that other publications commenting on the TNR’s action subsequently pulled their own commentary! Fortunately we still have The Business Insider—see end—and Podsnap’s Own.)

One of the worst things I ever did happened in 1992. I was leaving the bar called The Bar (RIP) on Second Avenue and 4th Street to go to a party called Tattooed Love Child at another bar, Fez, located in the basement of Time Cafe (RIP x 2). TLC was held on Wednesdays (Thursdays?), and I often went to The Bar after work for a few hours so I wouldn’t have to go all the way home first. So it was probably 10-ish, and I know it was late winter/early spring because I was carrying a copy of the completed manuscript of my first novel Martin and John, which I’d just turned in to my publisher that very day. Which makes me 24 and old enough to know better. Or who knows, maybe this was exactly the age to learn this kind of lesson.

What happened was: I was halfway down 4th Street when I heard someone yelling. I turned to see a large fellow running after me. At first I wondered if I was getting gay-bashed. But even though this guy didn’t set off my gaydar he still didn’t seem particularly menacing. When he got closer I clocked the pleated khakis (this was the era of the ACT UP clone—Doc Martens, Levi’s tight or baggy, and activist T-shirts—which look I had embraced fully) and rust-colored Brillo hair. I love me a good ginger, but you gotta know how to style it, especially if it runs frizzy. And so anyway, this guy, whose name was Garfield but said I could call him Gar, told me he’d been in The Bar but had been too shy to talk to me and decided to try his luck on the street. As politely as I could, I told him I wasn’t interested. He asked me how I could know I wasn’t interested when I didn’t know him, which was an invitation for me to tell him that not only did he look like a potato, he dressed, talked, and ran like a potato. Alas, I chose not to indulge his masochistic invitation.

He asked where I was going and I told him. He asked if he could go with me and I told him he could go to Fez if he wanted but he shouldn’t think he was going with me. He came. I quickly learned that he’d mastered the art of speaking in questions, which put me in the awkward position of answering him or ignoring him, which made me feel rude even though I’d told him I wasn’t interested. When he found out I was a writer he got excited and said I must love the New Yorker! I told him I hated the New Yorker. He asked how I could hate the New Yorker and I told him that besides the fact that the New Yorker published shitty fiction (plus ça change, plus c’est la même chose), and the only gay fiction it published was assimilationist and boring, there was also the fact that an editor there (Dan Menaker, if we’re naming names) had rejected a story of mine by suggesting in his correspondence with my agent (by which I mean that he wasn’t embarrassed to write this down, let alone worried about repercussions) that psychological problems were preventing me from creating effective fiction. (By the way, fuck you, Dan.) None of which made any sense to Gar. The New Yorker was important so I must love it. I just didn’t know I loved it yet. Or something like that. At some point in this exchange I remember saying something along the lines of Look, I’m just going to apologize now, because it’s pretty clear that sooner or later I’m going to say something really offensive to you and your feelings are going to be hurt. I don’t want to do that, but you’re clearly not getting the fact that you and I don’t look at the world the same way, and you keep thinking that if you hang around long enough we’re going to find common ground, when all you’re really doing is making our differences that much clearer. He laughed at this, one of those confused/nervous/defensive laughs, and if I’d been more mature I would have been more blunt and told him to get lost. But I too was a little deluded. I thought he had to get the hint eventually. But although I understood pretty much everything else about him, I failed to reckon fully with his lack of self-respect.

I told him I hated the New Yorker.

So: we got to Fez, where I ran into my friend Patrick (Cox, I think, but it’s been a minute), who looked at me like, What are you doing with this weirdo? I wouldn’t let Gar buy me a drink and I did my best to exclude him from my conversation with Patrick but he still wouldn’t take a hint. He must have hung around for a good hour. My answers to his questions grew more and more peremptory. Bear in mind I wasn’t disagreeing with him or dismissing his opinions just to get rid of him: we really had absolutely nothing in common. But we both read the New Yorker and we were both gay and we both wore clothes to cover our nakedness so clearly we were birds of a feather. Finally he said he had to leave. He asked for my number. I remember Patrick laughing in his face, but maybe that’s just because I wanted to laugh in his face. I was like, Are you serious? And he was like, We have so much in common, we should get to know each other better! When I was fifteen years old a pedophile used that line on me in the Chicago bus station, and if I’m being honest I had more in common with the pedo, who was about 50, black, and urban, while I was a white teenager from rural Kansas, than I did with dear old Gar. I told him I wasn’t going to give him my phone number or accept his. He seemed genuinely shocked and hurt, which of course made me feel like shit, which of course made me mad, because why should I feel like shit when I’d spent all night trying to rebuff him? He asked what he would have to do to get me to go out with him. Without thinking, I said, Take a good look at yourself and your world, reject everything in it, and then get back to me. It was the kind of soul-killing line people are always delivering in movies but never comes off in real life, mostly because even the most oblivious, self-hating person usually has enough wherewithal to cut someone off before they’re fully read for filth. I believe I have indicated that Gar did not possess this level of self-awareness. His face went shapeless and blank as though the bones of his skull had melted. For one second I thought I saw a hint of anger, which might’ve been the first thing he’d done all night that I could identify with. Then he scurried away.

Now, I’ve said shitty things to people before and since, but this one’s always stuck with me, partly because, though I’m a peevish fellow, it’s rare that I speak with genuine cruelty, and when I do it’s because I’ve chosen to. This just came out of me. But mostly I remember it because I knew I’d seriously wounded this guy, which, however annoying and clueless he was, was never my intention. I was and still am a very ’90s kind of gay, which is to say that I believe in the brotherhood of homos and the strength of our community, that however different we are we’re all bound together by the nature of our desire and the experience of living in a homophobic world. When one of your brothers fucks up, you school him. Sure, you might get a little Larry Kramer about it, but you don’t go all Arya-and-the-Night-King on his ass.

I’m telling you this because it’s what popped into my head when I tried to pin down my distaste for Pete Buttigieg. Mary Pete and I are just not the same kind of gay. (For those of you wondering about “Mary Pete”: a couple of months ago I asked Facebook what the gay equivalent of Uncle Tom was, and this was the answer at which we collectively arrived.) But Mary Pete and I aren’t different in the same way that Gar and I were different. Gar and I had nothing in common. Mary Pete and I have a lot in common, but at a certain point we came to a fork in the road and I took the one less traveled and he took the one that was freshly paved and bordered by flowers and white picket fences and every house had a hybrid in the driveway and some solar panels on the ceiling, but discrete ones, nothing garish, nothing that would interfere with the traditional look of the neighborhood or the resale value of your home.

By which I mean: Mary Pete is a neoliberal and a Jeffersonian meritocrat, which is to say he’s just another unrepentant or at least unexamined beneficiary of white male privilege who believes (just as Jay Inslee believes he’s done more for women’s reproductive rights than Elizabeth Warren and Amy Klobuchar) that he can make life better for all those people who are not like him, not because he knows anything about their lives but because he’s smart and nice and well-meaning, and when smart nice well-meaning people run things everything works out for the best. That’s just, you know, logical. It’s like, science. Like Kirsten Gillibrand, he believes in “healthy capitalism,” which is a bit like saying you believe in “healthy cancer”: Yeah, you can (usually) treat it, but wouldn’t you rather be cured?

Pete and I are just not the same kind of gay.

Most of what I dislike about Mary Pete was expressed in this Current Affairsarticle, which does a good job of using his own words (mostly from, ugh, Shortest Way Home, his memoir pretending to manifesto) to damn him. Shortest Way Home conjures a young Harvard student who thinks the word “edgy” is sufficient to describe both proto-Dumpster fascist Lyndon LaRouche and Noam Chomsky. His description of Harvard Square takes in those actors who belong to the school; the homeless people who live there are invisible to him, or, even worse, not worth mentioning. He seems perfectly content to dismiss left-wing student activists as “social justice warriors” despite the fact that this phrase is paradigmatic in right-wing discourse. He speaks fondly of his time at McKinsey, a company regularly described as one of the most evil corporations in the world. He joined the military long after 9/11 could sort-of-but-not-really be invoked to justify the U.S. propensity to go to other countries and kill lots of people. By 2007 it was no longer possible to pretend that the wars in Afghanistan and Iraq were anything other than failed, murderous exercises in empire-building and/or revenge, but despite the fact that these were the only places he was likely to serve he signed up anyway. And though he loves to talk about the notes he left his family in case he didn’t come back, by all accounts his chances of seeing combat were as low as they could be—but boy, he sure got a lot of cute pictures in uniform out of it!

Every move is simultaneously cynical and morally oblivious. They’re the steps one takes not to learn about the world but to become a marketable political candidate (hmmm, what’s a good counter to the whole sleeps-with-men thing? I know: military service!) (side benefit: you’re surrounded by hot guys!) and if as a Harvard-educated Rhodes Scholar you decide not to be a captain of industry, then clearly the White House is where you belong. I mean, sure, he wants to make the world a better place. But the operative word in that sentence, just as it was with Bill Clinton, is “he,” not “world,” and “better,” for Mary Pete, is just the neoliberal variation of “make America great again,” which is to say that in Buttigieg’s version of American history the progressive ideals in the First, Thirteenth, and Nineteenth Amendments, in the Civil Rights Act and Roe v. Wade and marriage equality, are the only authentically American ideas, whereas slavery and Jim Crow and border security and defense of marriage campaigns and heartbeat laws are nothing but aberrations, glitches in the code rather than yin to liberalism’s yang, warp to its weft, a set of ivory chess pieces lined up across from a set of ebony chess pieces and equally powerful.

Like Obama, Buttigieg seems always to be saying that the United States is the only place where someone like him could’ve succeeded, and that he wants everyone to enjoy the same peculiarly American successes that he’s had. But unlike Obama (whose naïveté was at least partly a pose), Buttigieg’s biography belies the idea that his success was either hard won or particularly unlikely. He’s lived the life of a comfortably middle-class white male, but he acts as if it’s his natural gifts (by which he means his intelligence and his ability to speak seven languages and play the piano, although they’re actually his whiteness and maleness and financial security) that have raised him above from the rabble. It’s right there in his “Medicare for all . . . who want it” song and dance. To Mary Pete this is simple egalitarianism and freedom of choice. If you want Medicare, you should be able to have it. And if you want private insurance you should be able to have that. It seems never to occur to him to ask why one would want to pay three or four or ten times more for health care than you have to. Could it possibly be because private insurance will get you better results than Medicare? And could private health care possibly provide better service than Medicare not because of marketplace competition but because as long as there’s a profit motive in health care medical corporations will always seek to maximize profits, and thus favor those “customers” who can pay the most? Embedded in this oblivion are both the liberal delusion that people are naturally good and the neoliberal sophistry that the market, like the tide, will raise everyone up with it.

Pete is just the neoliberal variation of “make America great again.”

Or take his response at the Democratic debate to the murder of Eric Logan by the South Bend police: “I’m not allowed to take sides until the investigation comes back.” Here is a mayor—a man—whose first allegiance isn’t to the victim or the victim’s family or the other people at risk because of a racist police force, but, at the very best, to the system, and maybe to nothing more than his own political future as a centrist Democrat. “I accept responsibility,” he told us, in the same way that the white teenaged boy who gets caught stealing a car or drunk-raping a girl says “I accept responsibility” and fully expects to let off without punishment, because boys will be boys, after all, and isn’t feeling bad punishment enough? Free education? Why, that’s unfair to the working class! They’ll end up paying for the education of all those millions and millions of billionaires’ children! What are we, czarist Russia?

You keep looking for a politics rooted in justice or history or, at the very least, empathy, but everywhere you find nothing besides a kind of idealistic pragmatism, if that’s a thing: a belief that if we only talk about nice things, only nice things will happen. If we only acknowledge our strengths, our faults will fade away. If we trust smart people to do smart things, nothing dumb will happen. Hey, José loved it when Pete answered him in Spanish, right? Education has brought us closer together!

All this makes Mary Pete different from every other left-leaning neoliberal in exactly zero ways. Because let’s face it. The only thing that distinguishes the mayor of South Bend from all those other well-educated reasonably intelligent white dudes who wanna be president is what he does with his dick (and possibly his ass, although I get a definite top-by-default vibe from him, which is to say that I bet he thinks about getting fucked but he’s too uptight to do it). So let’s dish the dish, homos. You know and I know that Mary Pete is a gay teenager. He’s a fifteen-year-old boy in a Chicago bus station wondering if it’s a good idea to go home with a fifty-year-old man so that he’ll finally understand what he is. He’s been out for, what, all of four years, and if I understand the narrative, he married the first guy he dated. And we all know what happens when gay people don’t get a real adolescence because they spent theirs in the closet: they go through it after they come out. And because they’re adults with their own incomes and no parents to rein them in they do it on steroids (often literally). If Shortest Way Home (I mean really, can you think of a more treacly title?) makes one thing clear, Mary Pete was never a teenager. But you can’t run away from that forever. Either it comes out or it eats you up inside. It can be fun, it can be messy, it can be tragic, it can be progenitive, transformative, ecstatic, or banal, but the last thing I want in the White House is a gay man staring down 40 who suddenly realizes he didn’t get to have all the fun his straight peers did when they were teenagers. I’m not saying I don’t want him to shave his chest or do Molly or try being the lucky Pierre (the timing’s trickier than it looks, but it can be fun when you work it out). These are rites of passage for a lot of gay men, and it fuels many aspects of gay culture. But like I said, I don’t want it in the White House. I want a man whose mind is on his job, not what could have been—or what he thinks he can still get away with.

So yeah. Unlike my experience with Gar, I actually want to tell Mary Pete to take a good hard look at his world, at his experiences and his view of the public good as somehow synonymous with his own success, and I want him to reject it. I want to do this not because I have any particular desire to hurt his feelings, but because I made a similar journey, or at least started out from a similar place, and I was lucky enough to realize (thank you, feminism; thank you, ACT UP) that the only place that path leads is a gay parody of heteronormative bourgeois domesticity: the “historic” home, the “tasteful” decor (no more than one nude photograph of a muscular torso per room; statuary only if they’re fair copies of Greek or Roman originals), the two- or four- or six-pack depending on how often you can get to the gym and how much you hate yourself, the theatre (always spelled with an -re) subscription, the opera subscription, the ballet subscription, the book club, the AKC-certified toy dog with at least one charming neurosis and/or dietary tic, the winter vacation to someplace “tropical,” the summer vacation to someplace “cultural,” the specialty kitchen appliances—you just have to get a sous vide machine, it changed our life! Sorry, boys, that’s not a life, it’s something you buy from a catalog. It’s a stage set you build so you can convince everyone else (or maybe just yourself) that you’re as normal as they are. Call me a hick from the sticks, but I don’t want someone who fills out his life like he fills out an AP exam serving as the country’s moral compass. And no, I wouldn’t kick him out of bed.

And now here’s an immediate take from a nonexistent webpage from a now-defunct website. In case you’d like to check out the dead site at the Wayback Machine, the full URL is here: https://uspolitics.10ztalk.com/2019/07/12/dale-peck-is-the-worst-critic-of-his-generation/

CORRECTION: Actually THAT column has been deep-sixed at Wayback Machine as well, although you can still find other entries there from this defunct site: https://web.archive.org/web/*/https://uspolitics.10ztalk.com*

It ran with the title, “Dale Peck Is the Worst Critic of His Generation.”

The New Republic has reached DEEP into its nostalgia file and brought us the astonishing return of Dale Peck. Before we get to the insane stuff, let’s have some fun with the opening sentences:

ONE OF THE WORST THINGS I EVER DID HAPPENED IN 1992. I WAS LEAVING THE BAR CALLED THE BAR (RIP) ON SECOND AVENUE AND 4TH STREET TO GO TO A PARTY CALLED TATTOOED LOVE CHILD AT ANOTHER BAR, FEZ, LOCATED IN THE BASEMENT OF TIME CAFE (RIP X 2). TLC WAS HELD ON WEDNESDAYS (THURSDAYS?), AND I OFTEN WENT TO THE BAR AFTER WORK FOR A FEW HOURS SO I WOULDN’T HAVE TO GO ALL THE WAY HOME FIRST. 

NYC provincialism doesn’t get much more provincial than “surely nothing could be more fascinating than the detailed itinerary of my drinking schedule on a Wednesday night thirty years ago.” Did you know that in [years in which I was in my mid-to-late-20s] New York City was alone among the world’s major urban centers in having establishments with unreliably cleaned restrooms in which one could exchange money for alcoholic beverages? Perhaps someone could finally write a novel or memoir telling this story to the broader public.

The third graf about what is nominally an article about Pete Buttigieg continues to wank on in this vein — The New Yorker sucked because it didn’t publish the right kind of fiction, i.e. fiction written by Dale Peck, and anyone who thinks otherwise is plainly an unfuckable neoliberal:

HE ASKED WHERE I WAS GOING AND I TOLD HIM. HE ASKED IF HE COULD GO WITH ME AND I TOLD HIM HE COULD GO TO FEZ IF HE WANTED BUT HE SHOULDN’T THINK HE WAS GOING WITH ME. HE CAME. I QUICKLY LEARNED THAT HE’D MASTERED THE ART OF SPEAKING IN QUESTIONS, WHICH PUT ME IN THE AWKWARD POSITION OF ANSWERING HIM OR IGNORING HIM, WHICH MADE ME FEEL RUDE EVEN THOUGH I’D TOLD HIM I WASN’T INTERESTED. WHEN HE FOUND OUT I WAS A WRITER HE GOT EXCITED AND SAID I MUST LOVE THE NEW YORKER! I TOLD HIM I HATED THE NEW YORKER. HE ASKED HOW I COULD HATE THE NEW YORKER AND I TOLD HIM THAT BESIDES THE FACT THAT THE NEW YORKER PUBLISHED SHITTY FICTION (PLUS ÇA CHANGE, PLUS C’EST LA MÊME CHOSE), AND THE ONLY GAY FICTION IT PUBLISHED WAS ASSIMILATIONIST AND BORING, THERE WAS ALSO THE FACT THAT AN EDITOR THERE (DAN MENAKER, IF WE’RE NAMING NAMES) HAD REJECTED A STORY OF MINE BY SUGGESTING IN HIS CORRESPONDENCE WITH MY AGENT (BY WHICH I MEAN THAT HE WASN’T EMBARRASSED TO WRITE THIS DOWN, LET ALONE WORRIED ABOUT REPERCUSSIONS) THAT PSYCHOLOGICAL PROBLEMS WERE PREVENTING ME FROM CREATING EFFECTIVE FICTION. (BY THE WAY, FUCK YOU, DAN.) NONE OF WHICH MADE ANY SENSE TO GAR. 

I don’t think this interminable anecdote is portraying poor Gar in the light Peck thinks it is.

Anyway, these highly uninteresting tales of Dale Peck’s Manhattan youth are a prelude to an argument that Mayor Pete shouldn’t be the Dem nominee because he’s not the right kind of gay:

ALL THIS MAKES MARY PETE DIFFERENT FROM EVERY OTHER LEFT-LEANING NEOLIBERAL IN EXACTLY ZERO WAYS. BECAUSE LET’S FACE IT. THE ONLY THING THAT DISTINGUISHES THE MAYOR OF SOUTH BEND FROM ALL THOSE OTHER WELL-EDUCATED REASONABLY INTELLIGENT WHITE DUDES WHO WANNA BE PRESIDENT IS WHAT HE DOES WITH HIS DICK (AND POSSIBLY HIS ASS, ALTHOUGH I GET A DEFINITE TOP-BY-DEFAULT VIBE FROM HIM, WHICH IS TO SAY THAT I BET HE THINKS ABOUT GETTING FUCKED BUT HE’S TOO UPTIGHT TO DO IT). SO LET’S DISH THE DISH, HOMOS. YOU KNOW AND I KNOW THAT MARY PETE IS A GAY TEENAGER. HE’S A FIFTEEN-YEAR-OLD BOY IN A CHICAGO BUS STATION WONDERING IF IT’S A GOOD IDEA TO GO HOME WITH A FIFTY-YEAR-OLD MAN SO THAT HE’LL FINALLY UNDERSTAND WHAT HE IS. HE’S BEEN OUT FOR, WHAT, ALL OF FOUR YEARS, AND IF I UNDERSTAND THE NARRATIVE, HE MARRIED THE FIRST GUY HE DATED. AND WE ALL KNOW WHAT HAPPENS WHEN GAY PEOPLE DON’T GET A REAL ADOLESCENCE BECAUSE THEY SPENT THEIRS IN THE CLOSET: THEY GO THROUGH IT AFTER THEY COME OUT. AND BECAUSE THEY’RE ADULTS WITH THEIR OWN INCOMES AND NO PARENTS TO REIN THEM IN THEY DO IT ON STEROIDS (OFTEN LITERALLY). IF SHORTEST WAY HOME (I MEAN REALLY, CAN YOU THINK OF A MORE TREACLY TITLE?) MAKES ONE THING CLEAR, MARY PETE WAS NEVER A TEENAGER. BUT YOU CAN’T RUN AWAY FROM THAT FOREVER. EITHER IT COMES OUT OR IT EATS YOU UP INSIDE. IT CAN BE FUN, IT CAN BE MESSY, IT CAN BE TRAGIC, IT CAN BE PROGENITIVE, TRANSFORMATIVE, ECSTATIC, OR BANAL, BUT THE LAST THING I WANT IN THE WHITE HOUSE IS A GAY MAN STARING DOWN 40 WHO SUDDENLY REALIZES HE DIDN’T GET TO HAVE ALL THE FUN HIS STRAIGHT PEERS DID WHEN THEY WERE TEENAGERS. I’M NOT SAYING I DON’T WANT HIM TO SHAVE HIS CHEST OR DO MOLLY OR TRY BEING THE LUCKY PIERRE (THE TIMING’S TRICKIER THAN IT LOOKS, BUT IT CAN BE FUN WHEN YOU WORK IT OUT). THESE ARE RITES OF PASSAGE FOR A LOT OF GAY MEN, AND IT FUELS MANY ASPECTS OF GAY CULTURE. BUT LIKE I SAID, I DON’T WANT IT IN THE WHITE HOUSE. I WANT A MAN WHOSE MIND IS ON HIS JOB, NOT WHAT COULD HAVE BEEN—OR WHAT HE THINKS HE CAN STILL GET AWAY WITH.

Oh.

Anyway, excited for TNR to hire two Brooklyn “only Bernie can make anorexia great again” podcasters to launch a semi-ironic reboot of THE SPINE.

And finally, coverage from The Business Insider, miraculously still online:

The New Republic, a magazine known for its commentary on politics and the arts, published and retracted a controversial opinion essay about 2020 Democratic presidential candidate Pete Buttigieg titled “My Mayor Pete Problem” after it spawned online backlash.

While the page on The New Republic’s website has been replaced by an Editor’s Note that says it was removed “in response to criticism of the piece’s inappropriate and invasive content” and that the magazine “regret[s] its publication,” the essay can be viewed as an archive.

The piece, authored by gay novelist Dale Peck, criticized Buttigieg for what Peck perceives as his “neoliberal” politics and “idealistic pragmatism.” In what some commentators called homophobic, Peck referred to Buttigieg as “Mary Pete” throughout the article, a play on the candidate’s moniker “Mayor Pete,” to emphasize that he thinks Buttigieg is the “gay equivalent of Uncle Tom.”

In addition to Peck’s stance that Buttigieg is “just another unrepentant or at least unexamined beneficiary of white male privilege,” the essay also contained a passage that received the most criticism online for its graphic sexual descriptions and assertion that Buttigieg is stuck in the mindset of a “gay teenager.”

The New Republic told CNN’s chief media correspondent Brian Stelter that “The New Republic recognizes that this post crossed a line, and while it was largely intended as satire, it was inappropriate and invasive.”

While The New Republic may have intended for the piece to be satirical, Peck’s own social media posts indicate that it was not.

Read more: Pete Buttigieg has been the breakout 2020 Democratic candidate. Here’s his stunning rise in 1 chart

He shared his essay on Facebook with the caption: “So I took your all’s advice and made my view on Mary Pete public. I guess I’m not going to get a cabinet position now. Or an NEA grant. Or be honored at the Carnegie Center and get to have my Aretha moment where I drop my mink on the stage. But maybe if I’m lucky I’ll still get to make a president cry. (Entre nous: The New Republic went with the nice title. My suggestion was ‘Basic Bitch.’)”

After the post’s removal, less than 24 hours after its publication, Peck also posted “That was the shortest roller coaster ride ever!” on Facebook.

In addition to online backlash to the piece, the League of Conservation Voters, a national organization that “works to turn environmental values into national, state and local priorities,” announced it was withdrawing from a partnership with The New Republic to host a climate summit for the Democratic presidential candidates on September 23.

League of Conservation Voters President Gene Karpinski issued a statement that “The offensive piece by this author, and the choice to run it, are inconsistent with our values and LCV is withdrawing our participation in the presidential primary candidate climate forum.”

Dale Peck did not immediately respond to INSIDER’s request for comment.

A representative for The New Republic sent INSIDER a statement from the magazine’s owner and editor-in-chief, Win McCormack, that says: “Yesterday The New Republic’s website published an opinion piece about Mayor Pete Buttigieg that should not have appeared there. As The New Republic’s owner, I want to extend our sincerest apologies to Mayor Buttigieg, as well as to our readers, for an article that was both inappropriate and offensive. It has been removed from our site.

“We have high standards at The New Republic, but sometimes we fall short. Yesterday we made a mistake, but we remain committed to honoring the tradition of high standards and journalistic integrity that have been the hallmark of The New Republic for more than 100 years. Please know that moving forward, we will do everything we can to prove that commitment to our readers and to the public. Again, my sincerest apologies, Win McCormack.”

adam parfrey facebook messages 2017-2018

Farewell then, Adam Parfrey. The details of your death are still being worked out. One hears variously that you died of a stroke or that you died of complications of a stroke.

Photo: Caffé Gelato Vero, San Diego, September 1991

I heard you had a stroke just before you were to come to the Françoise Hardy book launch in Manhattan on May 3, then I heard you had a stroke just before you died on the 10th, and elsewhere I’ve read you had a stroke on April 20. I first heard/reported that you’d died in Port Townsend, but lately the story is that you died in Seattle. Someone suggested that you died of sadness after your dog, Loki, died, but I find this a stretch since you seemed in good shape when I spoke to you a month ago.

You will be happy to know that your death occasioned an opportunity for some friends of yours to meet for the first time. (One at the NYT contacted me out of the blue.) You and I seldom spoke between 2009 and 2017. At one point I think you blocked me on Facebook. But we were still connected on another FB account. Last year, out of the blue, you messaged me, “How many Facebook aliases do you have?” You weaseled out an excuse that you were topped-up in FB friends and followers and had a backlog of 5,000 friend requests, but I felt that you were hoping to deep-six all your connections to me at once. Anyway, I checked the original account we were connected on, and you were nowhere to be seen. Apparently you’d blocked me years before. I wonder why.

When we last spoke, on phone and in Facebook messaging, you were trying to gather up steamy information on mutual acquaintances (and even on me!) for a proposed memoir.

You’re friends on Facebook

Works at Process Media and Feral House

Studied at UCSC

09/28/2017 12:09PM

You are now connected on Messenger.

[September 2017]

XXX, how many pseudonyms do you have on FB? And what are they?

09/28/2017 3:00PM

I really wouldn’t know, have forgotten most over the years.

I am alerted by FB that I can no longer have friends, that I have too many of them. It would be helpful if you could get me the names or your aliases.

Wow, 5000 friends? I’ll see if I can find some dormant accounts to free up.

and a thousand further friend requests, too

Uh huh. I shall look into this. I recall being connected with you only on this and maybe one other old acct going back to 2008 or so, however.

My error. Friends with you on this, but not on the older account.

I’m friends with you on another account

Then you’re not appearing for some reason.

What I do when pressing up against some social-media limit is, go through the Friends list and delete anyone i don’t recognize and who hasn’t posted lately. I have people in Friends who have actually been DEAD for 5 years.

10/01/2017 9:01AM

This could be right up your street. Tried to send it to you on my other account, but that of course was the one where you had BLOCKED ME. http://www.gallerynews.com/current/hugh-hefner-world-art/

Hugh Hefner and the World of Art – gallerynews.com

The death of Hugh Hefner at age 91 hurled us headlong back into recollections of the 1960s and what Playboy was supposed to be about. If you weren’t a Playboy reader in those days—and few of us alive today were, let’s face it, since that implies you were then a male between 25 and 50 years …

gallerynews.com

APR 1ST [2018], 5:02PM

Greetings, XXXX. Contacting you at this time because I’m working on a memoir now that I have reached the advance age of 60. I was thinking of Keith Stimely today. Was he the reason you and I became friends? I’ll be writing about Keith in the book, so wanted to get things right about him. Did he appear in that California Reich movie, as he claimed? How did he get connected to IHR and become an editor with the journal there? How close was he to getting a book deal for his Yockey research. I know of that other book that ransacked his material. Do you recall what Keith had to say about me? Near the end of his life he made the claim that he was working for me, though he never did except for flyers he circulated without my permission. Didn’t he pass of AIDS? He denied having it when I asked him about it. In advance, thanks much for any help you can provide… My memory is failing me, but what’s the full name of that woman we were both seeing in San Diego? Laura something?

APR 1ST, 6:44PM

Yes, we can discuss this. Thumbnail summary: You and I nearly crossed paths in Manhattan and Hoboken. When I was going with Keith in ’88, you’d been in Portland but recently moved to Baja Melrose. The Blue Boys hoax and your piece in Hustler appeared about this time. Yes, he died of AIDS, had just been diagnosed in mid-1988. We used protection of course. After me he moved onto this older woman with the Sylvia Beach guest house on the coast in Oregon. Gudrun. When I was moving to SD he put me in touch with you. I visited you, completed the move, dropped out of law school, you hooked me up with the Reader. I was going through my lesbian period, had affair with Mary Lang (still in SD area, I see), then Laura Shepherd on the rebound. I don’t know about Keith appearing in that doco, but it sounds familiar. I know nothing about him circulating flyers or saying he worked for you. I should have been closer to him then, but I had my own crises. A little later you put me in touch with Kevin Coogan for his Yockey book. For better or worse I was not cited in the book’s acknowledgements. Keith had a high regard for you, and never said anything unfavorable. Somewhere in those last years, Keith met up with Greg Johnson at Powell’s in Portland. They were browsing the same section and struck up a conversation. This was probably about 1991.

My mobile is 929-2X8-40X4 if you want to talk. I’ve got a Skype somewhere too.

Thanks much… Mary Lang! There’s another Mary Lang I know who’s married to Poison Idea vocalist Jerry Lang.

Seems like Coogan wanted to avoid being tied in too closely to Keith

I had a couple stints in Portland

APR 1ST, 9:02PM

Mary Lang is now Mary Boles Allen, and sister Laura is now Laura Neal. I see Cynthia Heimel died. Bad years toward the end. She was a Facebook friend but I can’t say I knew her.

I recall that Opincar was big on Heimel.

Didn’t Mary marry some architect?

what does Laura Neal do?

Abe and Cynthia married in 1996, but it didn’t last long. Cynthia’s first marriage was also short-lived. I suppose Cynthia and I crossed paths at SoHo Weekly News but I became aware of her via Mary Peacock’s section at the Village Voice.

what a marriage that must have been

Mary’s previous marriage, I suppose, was to a Boles, and that must have been the architect. Last I heard she was working as a secretary at Point Loma Nazarene College and engaging in amateur opera. I don’t know what Laura’s been doing but she had an Industry job when she was married to Matz and I would guess she still does.

all these married names confuse me… I remember Mary begging me to be her boyfriend… didn’t sound good to me

My own ex, Laura, is now living in Vancouver, Washington. She has visited east a couple of times, and I saw her a couple times in Seattle and Portland. I get out that way every year or so, for xc meets or conferences.

I’m now trying to find a dead squirrel that the new kitty dragged into the house

Very slowly the SD Reader is putting its archives on readable format. I came across a fantasy that you headlined ‘Pulp Novel’ in 1992. A friend has encouraged me to write the rest of it.

Isn’t Vancouver the speed dealing capitol of the country?

I wish you would improve my Reader pieces

I can well believe, though Laura would not be engaged in drugs. Your HelLA was always just the right length.

Don’t know what became of Opincar.

Opincar is a heroin addict in Tijuana

No seriously.

After Judith Moore and Heimel passed, he has no reason to live

He was straight poison, but even an ill wind sometimes blows some good.

you and me ought to find him and convince to survive

I noticed the Reader moved offices from India St to Golden Hill.

what? they’re out of that building now?

did the boss get his way banning abortion?

Wonder if Holman is still at the helm. I guess development pushed the Reader out of Little Italy. That was an area long awaiting urban renewal. Though I did love the Prince of Wales pub.

I awaited a plane crashing into the Reader building

Holman now runs Comicon

Remember having tea with Tom Metzger across the street? About May 1993, just before I got the heave-ho.

what heave-ho?

I really liked Tom Metzger, TV repairman

I got exited in 1993. This was Moore’s doing, because my presence made Opincar and Lang uncomfortable. They continued to play dirty tricks afterwards. Came across my Reader business card recently. Cultural attachée. I’ve used that title since.

business card and all!

The sole surviving bc. In a stack of cards of me as Divisional Manager for a telecoms concern in London.

part of the UK, I hear

The uck. Can’t stand that. ‘Oh you’re from the UK? Where? Londonderry? Aberdeen?’

in respect to the Reader, I’m glad I quit the job when I did… I was very tired of it

Aberdeen is in Washington state… Kurt Cobain homeland

Some real weirdoes at Reader. Colin Flaherty was wise not to hang his hat there. He’s had an interesting afterlife.

was he a columnist?

my memory eludes me

when did Moore die? In the 90s?

Wrote feature and news stories. Mainly a PR star married to, then divorced from, Congressman Lionel van Deerlin’s daughter. After the reader he ran clients out of his home office then landed a rich developer who gave him a house in Orange County. The client went belly-up, and Colin went back home to Wilmington DE to pitch in on his brother’s radio show and write books about black violence.

I did a lot of freelance work for Colin back in the day.

knew nothing of him

White Girl Bleed a Lot

Judith Moore died in 2005 or 6. Colon cancer, I think.

I found it funny when one of the Penn brothers started to date some right-wing congressman’s daughter

didn’t know

Did the Reader go dark for a year?

Don’t know…didn’t hear. What did you hear? When?

out of touch with those guys… not enough interest to spur association once again

I found it curious to be associated in some ways with Holman…. strange

Colin always called Judith Moore the Sausage Lady because of a nauseating story she wrote about visiting a sausage factory.

I don’t know that story

I guess she couldn’t arrange a Man Bites Dog story.

but she could write a Nazi bites Jew saga

If so, I missed that one. She was a small-time writer from an East Bay weekly whom Abe brought aboard because of their shared interest in the outré. Holman bought a condo in Coronado for her to live in during her extended stints as Reader managing editor. She didn’t drive, never had a license. Not that that is unusual.

that is unusual for a writer in CA

what sort of outre? bad bakeries?

Rad Bradbury didn’t drive and was strident on the issue. Bizarre. Half the weirdoes that Moore & co. brought in didn’t drive. Remember the shopping-cart man who did a two-part cover feature on living among the homeless? Opincar and Moore liked twisted people with depressing tales. Your cripple-sex piece about the people in Lemon Grove was right on target.

Ray*

It was supposed to be a cover story, but Holman almost refused to run it at all

I’m sure Moore liked it.

Now as to Lawrence Osborne…he skedaddled quickly. Think he bunks mainly in Brooklyn now.

I don’t recall which stories, but Moore told me she disliked the last few I wrote

Osborne was a Mary Lang fuck, was he not?

Osborne was definitely one of Mary’s quarries, but I don’t know the details. He came over to visit one night when I was at her place.

he writes travel books these days… a lot about Thailand

When/how did you exit the Reader?

I have Osborne’s latest. I was at Penguin Random House for a little while, took freebie copies of things.

I was still in Portland and found it increasingly difficult to do HelL.A.s

I stopped writing features, so the money was increasingly minimal… I heard rumors that my writing was increasingly disliked by Moore and Holman… My association with you was not looked on well.

I nearly moved to LA after Seattle in 97-98. Then I got invited to revisit New York, came, and got married, and have seldom left except for trips.

still in NY then? Brooklyn?

Manhattan. Near Trump Tower.

Remember when Lower East Side was trashy?

I lived on Ludlow St a few blocks below Houston

Very chic now, rather beautiful, just the thing for pedestrian culture.

also on 3rd between C & D

Know the area well. I was leading a young friend through there a week ago.

across the street from cooped up women being kept legal and unmolested

They slowly figured out that dressing up the waterfront was the way to go. Hudson River Park is beautiful. They also have a running/biking path down the East River. And ferries to Brooklyn.

I go to publishing distributor meetings down in those parts

I’m flying to NYC May 2 for a few days, including a big party for the Francoise Hardy book I just published, if you want to attend

can you read that?

APR 1ST, 11:35PM

yes

if you’re interested I can get you a pass or two

That would be nice. I have no plans to be away. Thank you.

One or two passes?

If you could get two, I’d bring my husband.

ok

they’ll be under your name

Maiden name? OK.

what name would you like it to be listed under?

Best just to leave it as xxx xxxx. As anonymous as anything.

  APR 7TH, 1:21PM

An unflattering pic of Keith and me in 1985. Though Doug Christie and Trish Katson look okay.

Is Keith on the far left there? Hard to tell. You don’t look bad at all!

That is Keith on the far left and we’re both mugging to the point of unrecognizability. I’ll send some more characteristic ones.

that would be great if you could

A face in the crowd, early Sept 1988, Portland OR.

Haranguing the crowd in Portland, Sept 1988. ‘We need more hats for the poor!’

what are these events?

We went to a Dukakis speech to heckle and spread flyers. Dukakis left and Keith scooted in.

We were a a friend’s place for my birthday in Sisters OR or someplace near there. This is Keith at the farm.

Nov 1988 in Keith’s apartment. I’ve just showered, have wet hair, but it’s around midnight and we’re going out for dinner at Hung Far Low. Check out the Apple equipment and software books. A blast from the past.

food was terrible at Hung Far Low… great pix, thanks

APR 7TH, 3:42PM

Mediocre Cantonese, like the China Dragon on University Ave in Hillcrest in SD (where I sat with Peter Navarro and others in ’92 after Peter won the mayoral nomination…Peter is still working his way to the big time).

Don’t know the guy

Mediocre is right

The Brasserie Montmartre wasn’t doing food after midnight, and Hung Far Low was the only place you could walk to from Keith’s place.

Peter Navarro: not quite famous, but getting there. http://thehill.com/business-a-lobbying/381803-navarro-tries-to-calm-farmers-fears-in-tariffs

Navarro tries to calm farmers’ fears in tariffs battle

White House trade adviser Peter Navarro on Thursday tried to quell rising concerns among U.S. farmers by vowing that the Trump administration will protect them from harm in the global tariffs fight.

thehill.com

I liked the Brasserie

Who would ever want the Trump apologist position?

Forget your Trump issues, it’s good to have Navarro in anyone’s administration. He has a good head for tariffs and no one owns him.

No one understands tariffs

Mark Weber liked the Brasserie too, but we never crossed paths there. I think it was the first place K took me in Portland. Otherwise it was Hamburger Mary’s and Hung Far Low. We slept much of the day because he was a manic nightowl, running off to Kinko’s too print up his pasteups.

Kinko’s was still a novelty; I’d been to the original one in Isla Vista years before, then they were suddenly everywhere, the way Starbucks would be a few years later.

I had laid out books on a Mac via impossible software… Keith was impressed

Not Microsoft

Ventura Publisher? That’s what they used at IHR. Aldus Pagemaker was the desktop-publisher entry for early Macs. Then Quark of course. They used that at the SD Reader, when they were in their in-between techno stage where they were composing text and graphics with Quark and Photoshop but then pasting it up on light tables for photo offset.

Not Ventura, as I avoided PC software… I forget its name but it was solely available on MacWorld classifieds

  Sent from Messenger Chat Conversation End

Or just plain old URL: https://counter-currents.com/2024/01/how-to-ruin-a-good-kim-philby-story/